Farewell to PAW

Image

A young P. Anthony, ready to take over the world in his debonair style.

P. Anthony White passed from this human world on the night of 26th November 2013. His family deeply mourns his passing and so we ask for your consideration as we take time to go through Dad’s works and update this site.

Thank you to everyone who ever visited PAW’s blog. We will be posting more and upgrading this website this year, so please feel free to keep visiting.

Visit the Facebook page: https://www.facebook.com/pages/P-Anthony-White/164631210228066?fref=ts

In today’s Bahamas, who truly deserves a happy Father’s Day?

This week, five and a half months into the year 2012, The Bahamas recorded its 66th murder, that record outdistancing any in any year thus far in modern history.

A few of the murder victims were women, but by far they were men, a good number of them “known to police” as persons with criminal backgrounds, some of them mowed down by criminal opponents.

Some of the male murder victims were fathers, young and middle aged, which means there exists children, perhaps hundreds of them, who will grow up fatherless, as thousands of others through the years before have been forced to do.

But that is the way it is, and the mournful way it will continue to be through the end of this year, and beyond, save for dramatic social or moral reform, or, of course, divine intervention.

This Sunday The Bahamas, along with most of the western world, will observe Father’s Day, an idea born in Spokane, Washington just over a century ago, and made official in 1972 by former U.S. President Richard Nixon, who declared that the third Sunday in June each year should be set aside in tribute to fathers.

In that declaration Nixon explained that the Father’s Day observance ought to be “in honour of all good fathers that contribute as much to the family as a mother, in their own way.”

For many years that American tradition of Father’s Day has been followed by countries all over the world, including The Bahamas which cannot truly boast of any superabundance of good fathers that contribute as much to the family as a mother, in their own ways.

This Sunday across the bothered Bahamian landscape, in churches and at lavish lunches, thousands of Bahamians will fete fathers, good, bad, indifferent, gone missing, or simply, as the late Archdeacon William Thompson used to describe them, “worthless and good-for-nothing”.

Yet over time this country has had its share of caring fathers who tried their best, but who far too often find themselves, as they grow nearer the grave, neglected by offspring who know, but who simply do not give a tinker’s damn.

Far too many once caring fathers are left to lean heavily on the Christian charity of strangers.

Not many blocks south of Mount Fitzwilliam down Blue Hill Road, where the Governor-General resides, there exists a graphic reflection of what we truly are in this nation of nearly 39 years.

At that somewhat famous crossroads Over-the-Hill, there exists an historic church stretching back before emancipation, and atop of which there is a concrete cross stretching high into the heavens, as if beseeching special intercession for God’s dispossessed.

That is the point of conjoinment with Grant’s Town and Bain Town where in the faces and in the lives of so many in the surrounding area there is on the ground the pained and wounded, a sad and sorrowful reflection of the real Bahamas.

Morning after morning there sit a tiny congregation of elderly, obviously indigent Bahamian men, now and then accompanied by who seems an equally depressed and disadvantaged old lady in need.

They sit on boxes,makeshift benches, and sometimes one or two perch with a kind of decrepit elegance in wheelchairs, seeking alms from the stream of motorists who must stop at the juncture waiting for the light to change from red to green.

Those waiting there at the corner, like others long before them sitting at the Bible’s Gate Beautiful are proud and no doubt prideful fathers and grandfathers and perhaps even great grandfathers who no doubt wonder what happened to human and familial gratitude.

We remember well how about five years back there was a funeral service for an elderly dear departed lady, and the young woman reading the Epistle or New Testament Lesson was so consumed with deep grief as she made her way through the scriptural passage.

The departed was the “grandmother” of the young lady, the quiet and almost fragile Sabria Armbrister, and the surrounding story was one of caring and concern which could have taught the Bahamian nation volumes about caring and concern, despite the indifference and neglect of blood relatives. 

Sabria was at the time not even 30, and for a long time back in the 1990s she used to grieve over the death of her own grandmother, finding herself often at the graveside in St. Joseph’s Cemetery, putting down flowers and reflecting with a lingering, relentless fondness.

There was no blood relationship between Sabria and the departed matron over whom she grieved with a kind of beautiful sadness at St. Agnes Church that Saturday afternoon, and therein existed a tale of compassion, amazingly exuding from a lovely young Bahamian with apparently little time for discos and the cataclysm of the fast lane.

Sabria had played a major role in what, in the late 1990s became the Grandmothers and Grandfathers Association up at the Geriatrics division of the Sandilands Rehabilitation Centre, where a good number of the elderly residents were in need of caring relatives.

In the programme, caring members of the community, like The White Boy, were prevailed upon to “adopt” a grandmother or grandfather, paying visits from time to time, remembering birthdays, and on occasion taking their “grandparent” for an outing.

It was a wonderful testimony of true caring and outreach, and strong bonds were formed between grandparent and “child”. As one of those “children”, The White Boy was at the time nearly 60.

Of course time would eventually overtake a grandparent, and death, the inevitable, had to be faced. That death came to Sabria’s grandmother, and the girl was completely distraught, so entirely connected she had become with the old lady.

Why is there today such a dearth of Bahamians who care so deeply for the elderly of the land, even when the elderly is a flesh-and-blood mother, father, grandmother, grandfather, or even an old aunt, uncle, or cousin?

Indeed why is there so little carting or compassion, like the gentle Sabria’s, simply for the withered old woman who years ago used to live down the street in the old neighbourhood?

Many, for whatever reason, do not find themselves ensconced up at the Geriatrics Hospital where at least there is orderly and efficient care, even if close, personal love is missing. Instead they fend for themselves in the outside world, often living alone, never quite knowing what the next day will bring.

Incredibly, the children and grandchildren of some of them, both up at Sandilands and in that outside world, are fairly prominent citizens of the community, some of them, well, economically comfortable. No one, except perhaps God, knows the whys and wherefores of their indifference and disregard.

What is indeed known in this community, however, is that there are far too many elderly folks sitting at crossroads, some who are blind led by children or other guides, as they make their way to regular and familiar places and people where there is a reasonable assurance of a hand-out.

And all this in a land where, despite the effects of the recession, there is often yet the boast of economic success and prosperity, where, it is said, there is a greater percentage of of landed, middle class, and wealthy blacks than there has ever been before.

Well, if truth be told, many of those sitting and waiting patiently at the crossroads daily are the forebears of some of that same fortunate ebony, wealthy, not a small number of whom find themselves present to prayers in church, raising their hands to heaven.

Yes, they raise their hands and their voices, but perhaps dare not raise their eyes, fearing they would eyeball God.

Yes, this Sunday the fathers of the land will be gaily feted and showered with praises and prayers and thanks, and that is well, especially for those who, as the stained Nixon put it, contribute as much to the family as mothers.

However, in the days and weeks following, there will continue to be at the various crossroads, corners, junctures, on porches and roadsides all over the modern and successful Bahamas, the elderly, forgotten, and dispossessed.

They, except for the love and caring of such as Sabria Armbrister and such as her revolutionary Grandparents Club would, in the words of Robert Frost, have, “nothing to look backward to with pride, and nothing to look forward to with hope.”

Nevertheless, a Happy Father’s Day to all, especially the worthy . . . for what it’s worth.

DAMN SAM! Sheddon Wilmore

Please note that on this date, 5 January 1924, in Peter Street off Blue Hill Road, New Providence, The Bahamas, a son was born to Caroline Cecilia Strachan and Frederick Anthony Strachan.

They named him Shedden Wilmore. He was the couple’s tenth child. Uncle Shedden would have been 88 today.

We can be certain that he continues to rest in the Everlasting Arms.

Memorable deaths and funerals we have known

(For The Punch – Issue 18 July 2011)
THE WHITE FILE by P.  Anthony White

 The people who pretend that dying is rather like strolling into
the next room always leave me unconvinced.
Death, like birth, must be a tremendous event.
~ J. B. Priestley
~

          Up through the years many writers, and especially poets, equally in former times and in the present, have had a morbid, incessant obsession with death, cemeteries, and the afterlife.

           Yes, even here in The Bahamas we live day after day, week after week with death and funerals, and, like the Irish who have always been passionate about death, wakes and funerals, death is hardly ever simply a passionate episode.

           Perhaps the most demonstrative example of that morbid, incessant obsession with death, funerals and cemeteries was the quite lengthy 19th century poem by the English writer Thomas Gray titled ELEGY WRITTEN IN A COUNTRY CHURCHYARD.

           In that work, the poet actually took his time walking through a cemetery in Stokes Poges in England, pausing to comment on what might have been in th elife of  the person buried there. At one point he paused to write:

 “Perhaps in this neglected spot is laid

Some heart once pregnant with celestial fire,

Hands that the rod of empire might have swayed

Or waked to ecstasy the living lyre.”

            We recall back in 1959 how when we were only a youngster at school in New York the late American jazz singer Billie Holliday passed away after a long and tragic battle with drug addiction.

          They organised a memorial service  for the occasion, held on Riker’s Island, which sits in the East or Harlem River, midway between, between Manhattan and Queen’s. Thousands turned out and under the food lights paid endless tributes to an ebony songstress who had turn out simply and ruinously to have become an angel flying too close to the ground.

          Then around midnight came the announcement over the loudspeakers that they were about to turn off all the lights, and invited all in the audience to light a match or flick on a cigarette lighter. In the bleak blackness thousands of little lights flickered, and from the speakers came Perry Como’s voice intoning that haunting song:

It is better to light just one little candle,
Than to stumble in the dark!
Better far that you light just one little candle,
All you need’s a tiny spark!

If we’d all say a prayer that the world would be free,
The wonderful dawn of a new day we’ll see!
And, if everyone lit just one little candle,
What a bright world this would be!

          It was a sad, sombre, and  serene scenario in a city which seldom knew utter peace and quietude, but those who were there will never forget New York on that touching occasion when the death of a black megastar singer practically brought to tears the city that never slept.

          There was another occasion in Brooklyn in New York back in the 1960s when a beautiful Bahamian girl from East Street perished tragically.

          Ethel King was truly, as they say in modern parlance, drop dead gorgeous. She was part of the great King family of East Street, which had deep roots in Cat Island. Her sisters were Octavia, former registrar of insurance companies, and Gladys who, like Ethel, had migrated to New York.

           A brother, Roy, had studied law in New York and eventually became a judge in Rochester in upstate New York.

          Ethel had had an unsuccessful marriage to Percy Pinder Jr., son of the entrepreneurial elder Percy Pinder who in fact had been the first to build and operate a movie theatre Over-the-Hill. After she and Percy separated she used to be frequently on the arm of the late Ernest Strachan, then employed in the French Department of the United Nations, before he returned in Nassau to become Chief of Protocol for the Bahamas Government.

           Ethel took a job in Manhattan and was living in an apartment in Brooklyn. The full story will probably be never known, but there was apparently a young Puerto Rican fellow who fell desperately in love with Ethel who, it seemed, was not interested.

          Once morning as she left her apartment for work, walking through the basement of the building, the young fellow accosted Ethel and perhaps for the last time pleaded for her heart. According to the New York Amsterdam News, when she again spurned him he opened fire on her with a handgun, and then turned the weapon on himself.

          The two were discovered lying next to each other on the ground of the basement.

           The funeral for Ethel, who had grown up in St. Agnes in New Providence, was held not long afterwards at the Episcopal church of St. Mark’s  in Brooklyn. The little church was packed with Bahamians living in New York, and scores of others who travelled to the city for the sad occasion. Among that Nassau contingent was Lynden Oscar Pindling.

          Back in New Providence some years later – in early 1969 – there occurred the death of  a bright and promising young thespian who had striven since his teenage years to master 6the stage in The Bahamas and in so doing to bring along other youngsters with a yearning for the footlights.

          Basil Eric Antonio Saunders was a truly ambitious lad who quietly felt his reach should always exceed his grasp. After studies in London he returned to The Bahamas and began teaching English and drama in the public school system, whilst, along with The White Boy who had been his childhood histrionic partner, continued acting, producing and directing. At one point he had a stint as an insurance agent, but his heart was never really in it.

          Yet at an early age B.E.A., as many referred to him, developed diabetes, and at only 31 years old he passed away. The town was stunned that one so young, so talented, so brilliant, so filled with a lust for life should have been plucked so prematurely from that life.

          It seemed half that town showed up at St. Agnes Church for one of the most mournful yet flambouyant funerals seen in Grant’s Town, after which he was buried in the extreme northern section of the church’s cemetery on Nassau Street next to Gibbs Lane. To mark the occasion The White Boy penned and published a poem on the life of Basil Saunders. The final stanza read thus:

“Now up against the northern wall

where friendly footsteps seldom fall,

when others last to withered end,

you’ll still be smiling, childlike, Friend.”

The community was in a dither back in early May of 1990 with the passing of Sir Cecil Wallace Whitfield who had for some years been afflicted with cancer. As Leader of the Opposition he had been  treated at home and abroad at the expense of the Bahamas Government, and had returned home to carry on his political assignment as best he could.

          He died in a Florida hospital surrounded by family and political colleagues. In the Free National Movement there was widespread speculation about the future leadership configurations of the party, especially since general elections were just over two years away.

          Orville Turnquest was at the time deputy leader of the party. That was about six years after Hubert Ingraham and Perry Christie had been fired from the PLP cabinet of  Sir Lynden Pindling. Ingraham, then an independent Member of Parliament, had thrown his parliamentary support behind the FNM.

          Whitfield had pretty much handpicked  Ingraham as his successor, and subsequently the party’s Central Council concurred.

          The ornate funeral was held at Christ Church Cathedral, and amongst those paying  tribute to his old childhood friend and political nemesis was Sir Lynden. The interment was in the Eastern Cemetery, where his father, Kenneth Whitfield, was buried a few years earlier.

          Of course ten years later, in 2000. Sir Lynden himself succumbed to prostate cancer, and after some deliberation the decision was made to have the funeral services conducted at the Church of God on East Street.

          Following the funeral,  at which Prime Minister Hubert Ingraham spoke, there was a massive procession – joined in by political friend and foe alike – down East Street, west on Wulff Road, north on Blue Hill Road, then west on Meeting Street to St. Agnes Cemetery on Nassau Street.

          There the body was received by then Anglican bishop Drexel Gomez and St. Agnes rector the late Fr. Patrick Johnson, assisted by The White Boy. Afterwards Sir Lynden was entombed in a special and imposing mausoleum in the cemetery.

          Bahamians have over the years continued to have a fascination for funerals in all their forms and fashions, and it never really matters the identity of the deceased if there is something special about the arrangements.

          A few years ago with the brutal murder of fashion designer Harl Taylor, mortician Ted Sweeting introduced to The Bahamas an interesting new embalming trend imported from the United States, whereby in the viewing room of the funeral home the full-clothed body was sitting in a chair in front of a desk with pen in hand as if engaged in work.

           For two days it seemed the whole Bahamas had beaten a path to Sweeting’s Colonial Mortuary on Blue Hill Road just to have a view of the fantastical scene.

          And so death, wakes, funerals and the celebrations afterwards are still rudimentary parts of Bahamian life, and will perhaps persist in that way for hundreds of years, so long as Bahamians continue to be born, to live, and to die.