Bill Cartwright: A last farewell to a nation’s hero

For more than four decades in The Bahamas, stretching back to 1968, successive governments have failed properly to recognise and pay tribute to nationals who have contributed significantly to the development first of the colony, and then of the Bahamian nation.

Back in June 1972 as the Progressive Liberal Party government had set out the terms of independence the following year, the government caused the House of Assembly to pass a Special Resolution honouring and acclaiming the late Sir Milo Butler as a National Hero.

Independence came on 10 July 1973, and on 1 August that year Milo Butler, having been knighted in the queen’s 1973 Birthday Honours, was sworn in as the first Bahamian governor-general.

All that was quite fitting, yet at the time there were yet alive three Bahamians whose early vision, defiance, and revolutionary spirit had initially set the stage for majority rule, and for independence.

They were Henry Milton Taylor, Cyril St. John Stevenson, and William Wilton Cartwright. The three had established the Progressive Liberal Party in September 1953, twenty years before independence.

All three, to one degree or another, had suffered deprivation and dispossession because of what they had dared to do blatantly in the face of the oligarchical regime then governing the colony, yet, quite frankly, successive new peoples’ governments had failed to go again to Parliament with a proposition of new Special Resolutions to designate the three as national heroes.

A new government of the Free National Movement came to office in 1992, serving until 2002, when the PLP again became the government for a single term. This was succeeded in 2007 by the FNM, which served until May of 2012, when the PLP again became the government.

By May of this year two of the three founders of the PLP – Sir Henry Taylor and Cyril Stevenson – had already passed on to another kind of glory, but the third founder, the final keeper of that original revolutionary flame, William Cartwright, was still barely alive, in a home for the aged, cared for, literally, by good Samaritans.

That was until one month following this year’s general elections. In a way, the chronicle of Bill Cartwright continues to be a sort of neverending story in The Bahamas, and perhaps rightfully it ought to be, all things considered.

Finally this past Monday we laid William Wilton Joseph Cartwright to rest in Sacred Heart Roman Catholic Cemetery on Shirley Street, following a two-hour funeral service at the Anglican Church of St. Gregory the Great on Carmichael Road.

Bill Cartwright, as noted, was one of the three founders of the Progressive Liberal Party. He passed away on 7 June, four months short of his 90th birthday.

The funeral, if one may be forgiven such a description of such a traditionally sad and mournful affair, was a splendid occasion upon which leading representatives of Church and State spoke of the departed social and political revolutionary in quite fitting terms, with family members and others in the church nodding in quiet acknowledgement.

Among those in attendance was the Roman Archbishop Patrick Pinder, no doubt in recognition of the fact that William Cartwright had for most of his life been a practising Roman Catholic.

 There were no tears shed.

Regardless of the disconsolate condition of his final years, when Bill Cartwright was forced to lean so heavily on the care and kindness of strangers, there was a diverse number of Bahamians who could relate to several stages of his life, either directly or else through tales told by their elders.

For example, one such was a fellow named Samuel Alexander Miller II, who was about 13 years younger than Bill Cartwright, but who was funeralised at Bethel Baptist Church on Meeting Street on Saturday 16 June this year, two days before Bill.

They used to call him “Bodyguard”, and he hailed originally from Knowles, Cat Island. In his final years he resided in a building at the corner of West and South Streets, opposite the gas station.

Even when Bodyguard’s health began to fail, he would sit inside the door of the residence, watching the world pass by unless and until some friend stopped by to say hello and spend some caring, quality time with him.

Each day a few years back he used to make his way slowly down West Street to sit and chat with regulars at the Bethel-Robertson bar near to Meadow’s Street, and often he would move across the street under the fig tree where he sat on a bench or box and impart pearls of wisdom to the eager, thirsty souls who desired to know, such as The White Boy.

Bodyguard delighted especially in relating old time stories of Cat Island, and we vividly remember his versions of some of the things that happened back in 1949 when Bill Cartwright was making his first bid to become an elected Member if the House of Assembly for that district.

That was about four years before the establishment of the PLP, and Cartwright was at the time an enterprising relatively young Bahamian in the real estate business, with an office on Bay Street.

Bodyguard told of how Cartwright had gone ahead as an independent and nominated to run for one of the two Cat Island seats. At that time Cat Island was pretty much a political stronghold of the powerful Harold G. Christie, but apparently that did not faze Bill Cartwright.

On the last night of his campaign, Bill Cartwright took along his old friend, Dr. Claudius Roland Walker, who was one of the candidates for the Southern District of New Providence, and who was considered a man of great persuasion on the campaign trail.

Cartwright especially wanted Dr. Walker to help him convince the patriarch of The Bight settlement, Sammie Swain, that for the first time he should consider voting for a black man.

Cat Island was a two-man constituency, and Dr. Walker appealed to Sammie Swain to try at least to convince the people to split their votes. Later Bill Cartwright was to tell of how greatly impressed he was with the powerful argument advanced by Dr. Walker, who had already won his New Providence seat.

The Cat Island candidate then put to Swain the plain question concerning the way the patriarch would vote the following day, and persuade others to vote.

Sammie Swain, after thinking deeply, informed Bill Cartwright that he, Swain, was fond of both Bill Cartwright and Harold Christie, so what he planned to do was to vote for Christie, and pray for Cartwright.

Both Christie and Cartwright won the Cat Island seats, and four years later he went on, with Taylor and Stevenson, to establish the PLP. In 1972, the bulk of the political movers and shakers in the new Free National Movement had actually been at the heart of the PLP before disenchantment had set in.

In fact at the outset, the original members of the Free PLP used to boast that they were indeed the “keepers of the dream” – the dream of freedom and social and political development initially advanced back in September 1953 when Bill Cartwright and two other Bahamian visionaries look that quantum political leap.

Now Bill Cartwright is gone, but his and how two valiant founders of the PLP will be a neverending story in the modern Bahamas, and beyond . . . for what it’s worth.

THE WHITE FILE How will the PLP treat its illustrious founding father?

Lord now lettest thou thy servant depart in peace, according to thy word,
\for mine eyes have seen Thy salvation.”

LUKE 2:29

A few weeks back in this space we wrote of William W. Cartwright as the only surviving member of a trio of gallant Bahamians who, back in 1953, founded the Progressive Liberal Party as a political organisation purposed and propelled by what at the time seemed an impossible dream.

That purpose was to leave no stone unturned in an arduous and ambitious mission to lead the struggle for social and economic justice and equality for all Bahamians.

For the past few years Mr. Cartwright had been residing and cared for at Good Samaritan Home in Yellow Elder Gardens, where, less than a month ago he had been paid a visit by Governor General Sir Arthur Foulkes, a journalist who was employed at the Nassau Daily Tribune at the time of the establishment of the PLP.

An astute Sir Arthur, who eventually became news editor at the Tribune. would have been thoroughly familiar with the revolutionary feat carried out by Bill Cartwright and the other two co-founders, the late Sir Henry Taylor and Cyril St. John Stevenson.

In fact before long Sir Arthur went on to become a member of the PLP.

At the time he co-founded the PLP, Bill Cartwright was an independent Member of the House of Assembly for Cat Island, having been elected in 1949, and served for a single term. In the 1956 elections, the PLP nominated Arthur Hanna and Samuel White, father of The White Boy.

Cartwright, Taylor and Stevenson, all mulattos, suffered greatly at the hand of Bay Street for having dared to spearhead an organisation of largely black Bahamians whose common and greatest enemy was Bay Street, but Cartwright, an enterprising realtor, probably fared better than the rest through his sheer tenacity for survival.

In fact in 1952, even before the birth of the PLP, he had founder the Bahamian Review, the Bahamas’ first monthly new magazine which flourished, again despite the deliberate efforts of Bay Street to withhold vital advertising.

In the meantime in 1954, recognising the party’s need for an effective communications medium, and no doubt pressed by Cyril Stevenson in that regard, Bill Cartwright furnished the funds for the purchase on The Herald, a weekly tabloid that had been established in 1937 by Jack Stanley Lowe.

The paper, edited by Cyril Stevenson who had resigned as a senior reporter for Bay Street’s Nassau Guardian, became the major mouthpiece for the Progressive Liberal Party, and was to remain that important communications medium for the party almost up to the critical 1967 general elections, by which time both Stevenson and Taylor had been edged out of the party.

Throughout the years, however, Bay Street in its determination to hold on to political supremacy in The Bahamas, was relentless in its machinations to maintain that control in the face of the swelling popularity of the PLP.

Eventually as the economic screws were tightened and for other pressing reasons, Bill Cartwright stepped back from the front line of PLP politics, and was for years to remain but an avid and fully understanding observer of the passing political scene he had been fundamental in changing.

In fact for a long time following the advent of majority rule when the PLP was the government of The Bahamas, Bill Cartwright, for his own very good reasons, preferred that he not be publicly identified as one of the founders of the PLP, and in that regard personally sought the cooperation of some local publishers.

For years Bill Cartwright sought in one way or another to continue in the publishing field, and as late as 2001 had grandiose plans to publish a comprehensive book, Builders of The Bahamas, in which he intended to capture vignettes of the lives of dozens of Bahamians who had figured with some prominence in the process of making The Bahamas what it is today.

On that ambitious project he had solicited the partnership and assistance of The White Boy, who marvelled, quietly, that Bill Cartwright had not included himself in that list of builders, despite the fact that he had been one of three architects of the modern Bahamas.

On that publishing mission just over a decade ago, Bill Cartwright could be observed walking about town, primarily in the Palmdale, Village Road, and Shirley Street areas, with a knapsack containing the elements of his dreams, offering a cherry “morning” or “afternoon” to friend and stranger alike.

In his time Bill Cartwright when he operated his real estate business on Bay Street downstairs the Psilinakis Building, was a fairly short, freckled-faced natty dresser with an infectious smile who in fact had his way with the ladies, having stepped down the aisle more than once.

He had fearlessly played his historic revolutionary role as a political reformer, setting the stage for others to grasp the baton and run with equal fearlessness to the finish line. Then he stepped back from that front line leaving it to successive generations to continue on that mission.

He did not stick around like a political anachronism, standing selfishly in the way of other, young Bahamians like Lynden Pindling and Cecil Wallace Whitfield and Orville Turnquest, overlapping their moments in time, and in stepping back as he did he was providing an example for others who stubbornly hang on when time is clearly up.

Bill Cartwright passed away last week at the age of 89, three and a half weeks after the Progressive Liberal Party had gained its eighth general election victory in The Bahamas. In all the years since he had dropped out of the political limelight, this is what he said with regard to the PLP’s May 7th win:

“Now I can go. I can leave now. I wanted to make sure the PLP won the election.”

It was, in modern political poetry, a sentiment taken almost straight out of St. Luke’s biblical account of the occasion upon when the young Jesus was brought to the aging Simeon for a blessing. The old man held up the child and uttered, “Lord, now lettest Thy servant depart in peace, for mine eyes have seen Thy salvation which Thou has set before all people; a light to lighten the gentiles . . . ”

Opposition deputy leader Loretta Butler-Turner noted in Parliament last week that “We are where we are today as a nation in terms of our democratic heritage in no small measure because of William Cartwright. . . He is in his own right a founder of the modern Bahamas. We owe him a deep debt of gratitude.”

Also in Parliament prime minister Perry Christie, describing Bill Cartwright, said: “He was always at pains to play down the historical role he had played in laying the foundations for party politics in The Bahamas. Although he personally suffered a great deal for that, and for his courageous battle against the racial and economic injustices of his day . . . he was a man of enormous goodwill, and a spirit of reconciliation was deeply embedded in his character.”

Mr. Christie announced that the government will accord Bill Cartwright a state-recognised funeral, which means essentially that the government will through the cabinet office provide the printed funeral programmes and the necessary protocol arrangements at the church, perhaps with such other assistance as police escorts.

Yet a state recognised funeral means also that the family of the deceased must bear the essential costs of the funeral. It is widely believed that Bill Cartwright was far from a wealthy man.

The nation will wait to see whether in the circumstances the Progressive Liberal Party steps up to the plate and bear the expenses of the burial of the party’s final illustrious founding father.

Those Diastrous, Unforgettable Elections of 1977

THE WHITE FILE For The Punch – 28 February 2011

We often speak of how more than half a century ago, when we were a budding teenager, we used to sit almost at the feet of our mentor the late Cyril St. John Stevenson, and listen to his myriad tales of political revolution and evolution in The Bahamas.

Today we often reflect on how much of what he recited had gone before had a definitive bearing on the existing state of political affairs in the colony.

Back then we were not sitting physically at Stevenson’s feet, but moving about in the print shop of the Nassau Herald on Lewis Street as he banged away on his portable typewriter with its lost “e” key, as he typed scathing editorials condemning the Bay Street demagogues.

He spoke of how sitting House of Assembly politicians like Dr. C. R. Walker and Bert Cambridge could have brought about radical political change had they adopted different political tactics.

Walker and Cambridge were the two members of the House of Assembly for the Southern District of New Providence back in the late 1940s, and were prominent parts of the Citizens Committee, which was organised in 1950 to protest Bay Street’s banning of the movie, No Way Out, which featured Bahamian actor Sidney Poitier for racial reasons.

That grouping had attracted the support of quite a number of the black Bahamian middle class, like the late Justice Maxwell Thompson and could perhaps have made a significant difference in the political outlook of the masses, except that the middle class was prepared to go only so far.

Successive elections, Stevenson used to say, such as the polls of 1949, could have gone dramatically in a different direction, if the will of the masses had been marshalled and directed differently. Stevenson ran for reelection as an independent. The PLP shifted Pindling from New Providence to Andros, where he defeated Stevenson.

Years later, long after he had quite the front line political scene, and when he was getting on in years, we sat quietly with Stevenson as he recounted election after election, attaching special significant to each.

We agreed that perhaps the most celebrated – and most wrenching for many – of all general elections held in the modern Bahamas were the historic polls of 1977, when the electorate was stretched in three political directions. But let us historically backtrack for a spell.

Following the 1967 general elections which ushered in majority rule, the Progressive Liberal Party went on to a landslide victory on 10 April 1968 in an election occasioned by the death of Shirlea Member of Parliament Uriah McPhee.

Not long after that, however, things in the PLP began to sour politically, in fact as early as the PLP’s 1969 convention. Even from then careful observers could detect that St. Agnes MP and cabinet minister Cecil Wallace-Whitfield had his eye on the political crown in the party.

By 1970 premier Lynden Pindling had already fired two cabinet ministers, Warren Levarity and Arthur Foulkes, and at that year’s convention Wallace Whitfield announced that he had resigned from the cabinet. He went on to lead seven other MPs and a number of PLP dissidents in what was known as the Free PLP.

By 1972 there came into being the Free National Movement, which comprised the PLP dissidents, former members of the dismantled United Bahamian Party, and former members of Paul Adderley’s National Democratic Party. Later that year the FNM went into campaign battle against the ruling PLP under the theme, “All Together”.

Fevers ran high in that 1972 campaign, and the FNM contracted public relations experts from Jamaica who had successfully delivered the election in that country for Michael Manley. However, the main issue during the campaign was that of independence the following year, and the PLP, understandably, pushed that emotional issue to the hilt.

That was in September of 1972, and when the votes were counted, the FNM had been defeated dismally. Most dismal of the whole defeat was the fact that every single one of the original eight dissidents – Cecil Wallace-Whitfield, Dr. Curtis McMillan, Dr, Elwood Donaldson, Arthur Foulkes, Warren Levarity, George Thompson, Maurice Moore, and James Shepherd – had lost his seat.

The blow was severe, but a new FNM candidate, Kendal G. L. Isaacs, had won the House of Assembly seat for Fort Montagu. He subsequently became Leader of the Official Opposition. At least for a time, there was peace in the Opposition.

Inevitably, however, by about 1975, there came the famous split in the Opposition, and Cecil Wallace-Whitfield was once more at the centre of it all, surrounded by many who had been with him from the days of the Free PLP.

The other side was formed into the Bahamian Democratic Party. When the 1977 elections were called, both sides offered complements of candidates, some very familiar political faces.

Contesting the election with Whitfield on the FNM side were Bazel Nichols, Frank Watson, Charles Hunt, Clayton Taylor, James Wood, Granville Bain, Audley Kemp, Sterling Quant, Bernard Mortimer, Rudolph Knowles, James Shepherd, and Emerick Knowles.

Additional FNM candidates were James Thompson, Chester Thompson, Peter Galanos, Lucius Moree, Basil Neymour, Oswald Munnings, Warren Levarity, Garnet Levarity, Maurice Moore, Giles Newbold, Edwin Brown, Bill Facquharson and Wideon Pyfrom.

Meanwhile on the BDP side the slate included Geoffrey Johnstone, Roland Symonette, Basil Kelly, Tommy Robinson, Orville Turnquest, Arthur Foulkes, Henry Bostwick, Janet Bostwick, Fred Ramsey, Edmund Moxey, Godfrey Pinder, Clifford Cooper, Edward Barrett, Peter Christie, Erwin Knowles, Norman Solomon, Geoffrey Brown, George Baker, Cyril Tynes and Michael Lightbourn.

In the lead-up to nominations, Whitfield’s political right-hand man, Bazel Nichols, ran shuffle diplomacy between the two sides, resulting in tacit agreement that in places such as North End Long Island the FNM would not mount an opposition candidate. The same was to happen in Governor’s Harbour, Eleuthera, where the BDP did not send a candidate. The FNM also nominated no candidates in Shirlea and Crooked Island.

Additionally, the BDP sent no candidates in Pine Ridge and High Rock, Grand Bahama; in Inagua; in Kemp’s Bay and Mangrove Cay, Andros; and in South Beach and Grant’s Town in New Providence.

During the campaign, from the political platforms, both the FNM and the BDP carefully aimed their cannons at the PLP, carefully and sensible avoiding any criticism of each other.

In the meantime from his own political platform, the wily PLP leader, Lynden Pindling, poked fun at the severed opposition, noting laughingly that, “they were all together, now they are all apart”.

Otherwise in the opposition camps, some races were extremely painful, because they saw close personal friends opposing each other, because they were running as part of opposing political slates.

Such was the case, for example, of the Delaporte constituency, where close friends Arthur Foulkes and Bazel Nichols were representing the BDP and the FNM respectively. Both were defeated by the PLP’s Philip Pinder. In another such case the FNM’s Frank Watson found himself facing the BDP’s Clifford Cooper, with Paul Adderley as the PLP’s candidate.

Mr. Adderley, who as a PLP was first elected to the House of Assembly in 1961, triumphed in the 1977 polls.

Those 1977 elections had proven not only that at the time the PLP under Lynden Pindling was practically an invincible political fighting machine, but that a fragmented opposition, no matter how astute the leadership, would forever fail in The Bahamas.

For a few years following those elections, there were a few other political spin-offs from the mainstream opposition, but by the 1982 elections, the opposition was once again all together. Seat-wise, there were some gains in 1982, but, most importantly, Janet Bostwick, as an FNM candidate, became the first female ever elected to the Bahamian Parliament.

There were even greater gains in 1987, and eventually, in 1992, the Free National Movement triumphed at the polls, with Hubert Ingraham as the party’s leader.

Interestingly, during those historic 1977 elections, Hubert Ingraham was chairman of the governing Progressive Liberal Party.